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Showing posts with label Sangh Parivar. Show all posts
Showing posts with label Sangh Parivar. Show all posts

Saturday, May 23, 2009

Coping With Victory And Defeat

By Siddharth Varadarajan

With the poorly conceived Third Front promising little more than political instability and the Bharatiya Janata Party standing for greater social turmoil and division, the victory of the Congress is a vote for calm, centrist stability of the kind the country has not seen for more than two decades.

That voters have attached a premium to both the formation of a stable government and to the pursuit of social-democratic policies should come as no surprise given the spectres of economic hardship, terrorist violence and communal polarisation that haunt our collective psyche today.

The only irony is that the Left and the Congress, whose partnership for four out of the past five years provided the United Progressive Alliance both the aura of stability and the caché of populism, should have ended up such bitter rivals on the eve of the election.

On the eve of the general election, the coming together of major challenges like the world financial crisis, the implosion of Pakistan and the rising tide of religious intolerance within India and the region had shifted the matrix of rational policy in such a manner that the issues on which the Left and the Congress had parted company last year made no sense at all to voters in 2009.

On most issues of consequence, domestic and foreign, the distance between centrist and leftist policy was getting eroded. Having resisted the National Rural Employment Guarantee scheme when activists first mooted the idea in 2004, the Congress took it up seriously only after the Left parties made it a priority.

Even then, conservative elements within the ruling establishment like Montek Singh Ahluwalia of the Planning Commission remained sceptical and sought to limit the Central government’s fiscal commitment to it.

Only when the economic slowdown hit India in 2008 — and the importance of NREGA as both a politically convenient safety net for the poor and an accelerator-multiplier to kickstart the economy became apparent — did the Congress make its implementation a priority.

The Congress may have been a late and even reluctant convert; but what matters finally is that the party and the Left ended up on the same page.

On other economic matters which divided the Congress and the Left like financial sector liberalisation, the fact that the Indian banking and insurance sectors were insulated from the global turmoil which felled giants like AIG and Lehman Brothers provided a further basis for the two sides to speak the same broad language.

Instead of celebrating the return of the social-democratic paradigm and using this to leverage a further shift away from neo-liberal dogma, however, the Left found itself holding the can on the one free-market policy its rural support base viscerally opposed: land acquisition.

If nationally, the CPI(M) and its allies were pilloried for a leftism that was largely declaratory, the Left Front paid the price in its bastion of West Bengal for the “rightism” of its policies that allowed Mamata Banerjee to emerge as a defender of the peasantry’s right to till the soil.

Consider the irony: the Left broke with the Congress because it felt the latter had deviated from the Common Minimum Programme of 2004. But in 2009, it allied itself to a diverse set of political parties without any programme other than the desire to establish a “non-Congress, non-BJP” government.

So it was that the Left found itself at election time with allies such as the Telugu Desam Party, the All-India Anna Dravida Munnetra Kazhagam, the Biju Janata Dal and the Bahujan Samaj Party — groups that had no interest in pushing the direction of national economic policy one way or the other and which had all, in recent times, been closely associated with the BJP and its communal politics.

This programmatic dilution of the ‘Third Front’ allowed the grouping to look strong on paper but it was devoid of any political ballast. But even this might not have proved fatal except for another factor: As a result of its break with the Congress over an issue that was not so decisive to the direction of Indian foreign policy in the long run — the nuclear deal — the Left facilitated the creation of a coalition that went on to storm the seemingly impregnable red fortress of Bengal.

To be sure, there were and are valid reasons for the CPI(M) to have wanted to build a Third Front. But its failure to articulate a positive pro-people programme around which such a front could be established rendered the exercise electorally and politically futile.

As it looks towards rebuilding itself in Kerala and West Bengal and enlarging its prospects as a genuinely national alternative, the Left will have to be self-critical about its preference for conjuring up expedient top-down coalitions rather than organic, bottom-up alliances based on the kind of struggles and movements the communists know best.

Unless it does so, the parliamentary communist movement will find itself increasingly squeezed by Maoist extremism on the left and the electoral machine of ‘bourgeois’ parties on the right against which it cannot easily compete. If the Left needs to introspect, what of the BJP, which paid the price for believing that the Indian voter would prefer divisiveness and strife to the comforting anchor of centrism?

The rot in the party runs so deep that it cannot be reversed by the resignation of LK Advani. The very fact that its spokesmen thought Narendra Modi’s name would generate a wave in favour of the BJP despite the Supreme Court ordering a probe into his role in the 2002 mass killing of Muslims in Gujarat shows the extent to which they are out of touch with the pulse of the country.

But since the party did relatively better in Gujarat and Karnataka, especially the coastal region where Christians, Muslims and ‘immoral’ Hindus have been targeted by the Sangh Parivar, it is possible the RSS will conclude that religious polarisation is a good electoral strategy for the BJP to pursue. If this is the direction the party takes, its capacity to generate tension and insecurity in civil society will increase even if its national political prospects continue to remain dim.

As for the Congress, the party needs to guard against the hubris that usually accompanies the kind of dramatic, unexpected victory it has just received. The INC defeated the Left fair and square but must realise that its success owes more to the social-democratic elements of its economic policies than to the ‘reforms’ the party’s more affluent backers espouse.

Second, vanquishing the politics the BJP stands for requires more than electoral success. The socio-economic and administrative support structures on which the politics of communalism thrives need to be dismantled through careful, sensitive intervention.

The party must resist the old Congress way of pandering to identity politics as a low-cost way of doing the right thing by India’s diverse electorate. India’s Muslims, for example, want equal opportunities and justice, not the banning of a book or the expulsion of a Taslima Nasreen. Providing these will involve taking on entrenched interests and attitudes, especially in the police and administration, something the
Congress has always shied away from doing.

Finally, the re-election of the UPA must not be seen as a licence to indulge in the ‘Congress culture’ of the past. The public got a glimpse of that culture when some leaders started pushing for Rahul Gandhi to be made Prime Minister as soon as the scale of the party’s victory became apparent.

Sonia Gandhi did well to nip these demands in the bud. If she can go further by pensioning off entrenched interests and democratising the functioning of the party’s leadership, the Congress will be better placed to meet the expectations of those who have voted for it.

Courtesy: The Hindu

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Thursday, October 30, 2008

Sangh Parivar & BJP Can't Disown Role In Terrorism

By Kavita Krishnan

29 October, 2008

Countercurrents.org

No longer can the Sangh Parivar and BJP ever disown its role in terrorism. A former firebrand ABVP leader and so-called 'sadhvi', Pragya Singh Thakur, has been arrested for her role in the Malegaon blasts of September 2006 as well as in the more recent Modasa blasts. Even more ominously, two ex-Army officers are implicated in the blasts, and it has come to light that an institution called the 'Bhonsala Military Academy' in Nagpur has been imparting arms training to the Bajrang Dal.

Read the whole story: http://www.countercurrents.org/krishna291008.htm
Roger And Out

Thursday, October 2, 2008

After Muslims, Indian Christians Under Siege

By Roger Alexander

[Note: I have resisted writing on this topic so far for fear of being labelled an apologist, given my name. I was only born in a Christian family and have been an atheist since high school. However, curious to know how a minuscule section of an ancient civilisation converted to an “alien” religion, I worked on ‘The Political Economy of Religious Conversions’ for my PhD.

I came across enough evidence to demonstrate that most Christians in Rajasthan (the area of the study) – and indeed the rest of the country with the possible exception of Kerala and Goa – are indeed ‘Rice Christians’ i.e. the marginalised sections, especially Dalits and Tribals who embraced Christianity in exchange for a more dignified and hunger-free life. Many upper-caste, educated Hindus also came into the Christian fold in order to boost their careers in the service of the British Raj.

As an aside, let me mention that if you come across a Christian with a westernised name like mine, 99 per cent of the times such a person is the progeny of some Dalit or Tribal convert a century ago. A Christian with an upper-caste surname like Singh or Sharma or even a Haidar Ali (like my wife) had well-off forefathers who served the Raj well in the hope of out-of-turn promotions or plum postings. Or as in the case of Goa, they were landed gentry who used the simple expedient of conversion to prevent their land being expropriated by the marauding Inquisition-driven Portuguese colonialists.]

Now that you have survived the lengthy intro, let’s get down to what’s happening today in Orissa, Karnataka, Madhya Pradesh, Gujarat and Rajasthan – all NDA-ruled states – besides other parts of the country. The Sangh Parivar’s recurring theme is that Christian missionaries are “forcibly” converting Hindus, or offering “allurements/inducements” to win converts.

What is the reality? If there were so many thousands of conversions, as claimed by the Sangh Parivar, the number of Christians should have skyrocketed. The opposite is true. The Census of India shows a decline in the percentage of the Christian population of India vis-à-vis the total population: 2.6 per cent in 1971; 2.44 per cent in 1981 and 2.32 per cent in 1991, 2.3 per cent in 2001! This decline continues.

Besides, there is a disincentive to any Dalit to convert: those who convert forfeit the right to be recognized as a Schedule Caste and benefit from the reservation policy in education and government jobs.

Moreover, several states have passed anti-conversion bills. The first was Arunachal Pradesh in 1978, Gujarat in 2003, Madhya Pradesh and Chhattisgarh in 2006, and Himachal Pradesh in 2007. There exist very stringent punishments for conversions by force or allurement. Till today, not a single case of such conversion has been brought forward.

The fact that the even the NDA state governments have not been able to bring up even one case, is an indication that this charge is a fabrication. The very fact that a majority of secular Hindus, not to speak of the rabid right, vie to send their children to Christian schools for education is a sign that they do not really worry about conversion.

Indeed, even the likes of LK Advani and Bal Thackeray have testified that they are not worried their grandchildren studying in Christian schools might stray away from the Hindu fold. And we should not forget that come admission time, principals of Christian schools and colleges are threatened by these very same people of “dire consequences” if their children do not get a seat in Nursery and KG!

The attacks on the Christian community are not restricted only to Mangalore or Orissa, but have spread to other states like Madhya Pradesh, Kerala, Chhattisgarh and even the national capital. They are military-like operations, carried out with clinical precision and are brutal, with no discrimination - sparing neither clergy nor women and children. (Remember the brutal burning alive of Graham Staines and his two sons?)

Not only that, we are now witnessing the forced reconversion of Christians to Hinduism by Hindutva groups, especially in Kandhamal district of Orissa. Christian families have already suffered the loss of their homes, possessions and places of worship in sustained attacks by marauding mobs of Sangh supporters from August 24, and even now more than a month later they now cannot return to their villages unless they reconvert to Hinduism, reports Parvathi Menon of The Hindu from Ground Zero in Orissa.

In fact, there is now a sectarian movement that has not been experienced in independent India. August and September this year has witnessed a steady depopulation of villages of their Christian population who fled fearing for their lives. Now, if families wish to return, reconversion to Hinduism is the price they must pay.

“I am a tribal and my nephews are searching to kill me,” Father Lakshmikant, parish priest of the St Paul’s Catholic Church in Baliguda told Menon. In his testimony he said he had to flee from the mobs that were after him and spend days in the forest before he reached Bhubaneshwar.

Menon reports that thousands of Christian families in relief camps, who rejected the option of reconversion, have little hope of returning to their homes and villages that they left more than a month ago. In fact, Christian priests, pastors and nuns are unlikely to be able to return to their places of work in Kandhamal district in the near future. Some have been marked and get regular threatening calls.

Therefore, the most important question that has to asked is whether the reconversion or ghar wapsi programme of the Hindu fundamentalists fall under the anti-conversion law especially since gifts and incentives are given to people to return to the Hindu fold? Whatever happened to the anti-conversion law?

For the saffron brigade, Muslims have been fair game for long. But why are Christians – less than 3 per cent of the population - being targeted?

I’m putting together a cogent argument (hey, I’m the alleged expert). Watch this space tomorrow.

[Ends for the moment. But the debate continues! Pl post a comment. It helps me build up traffic that I need. Thanx] 

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